The growing gap between the rich and the poor

Bill Moyers interviews Joe Hough

MOYERS: We've all heard this from economists.

HOUGH: Yes.

MOYERS: And political pundits, and analysts, think tank experts. But we're hearing this from the president of a seminary?

HOUGH: Yeah. You are. And the reason you are is because I think that it's not just a political pundit issue. It's not just a think tank issue. It is a deep and profound theological issue. And it has to do with whether we are faithful to the deepest convictions called for by our faith.

Because the central teaching of Jesus is-announced when he says, from Isaiah 61, "God has anointed me to preach good news to the poor, deliverance to the captives, freedom to the oppressed, and the year of Jubilee." And as you know, the year of Jubilee was the year when land reform was supposed to take place, debts were to be canceled, slaves freed.

Jesus drew from that Jewish tradition, that Covenental tradition, and the obligation to care for the needy. Jesus Christ was a Jew. To his soul, he was a Jew. By the time he was 11 years old, people were absolutely astounded how well he knew the Jewish tradition.

He crafted his message in direct connection to the Jewish tradition, and it was no accident that Luke put Isaiah 61 in Jesus' mouth at Nazareth. "The spirit of God is upon me because God has anointed me to preach good news to the poor." If you go through the Gospel to Luke, the entire theme of Luke is this.